eddie mabo speech transcript10 marca 2023
Mabo ended up on the mainland working a number of jobs, including labouring on the railways. He knew about hope and he knew about justice. However, contemporary Indigenous governance needs recognises that we must now adjust our customary ways of governing to meet the expectations and regulations of non-indigenous laws and institutions. AAP. On November 16, 1990, after a year of considering the facts of the case, Justice Moynihan delivered his written findings to the High Court of Australia. Aboriginals and Torres Strait Islanders in Marine Science, Agriculture Technology and Adoption Centre, Association of Australian University Secretaries, Australian Quantum & Classical Transport Physics Group, Centre for Tropical Bioinformatics and Molecular Biology, Division of Tropical Environments and Societies, Foundation for Australian Literary Studies, IERC Administration and Centre Operations, Torres Strait Islander Research to Policy & Practice Hub, Meriba buay ngalpan wakaythoemamay (We come together to share our thinking), Knowledge Integration for Torres Strait Sustainability: Sey boey wara goeygil nabi yangukudupa, Office of the Vice Chancellor and President, Queensland Research Centre for Peripheral Vascular Disease, Contextual Science for Tropical Coastal Ecosystems, Australian Institute of Tropical Health & Medicine, Recognition, national identity and our future. 5. The Court also recognised that all Indigenous people in Australia have rights to their land. Eddie Mabo would not live to see his final victory, but in that judgement he became immortal. Eddie Mabo was a great hero to the Australian people. Mabo was a Torres Strait islander from Mer (Murray Island), off Australia's north-east coast. For Indigenous peoples around the world, the Declaration has been a means by which they can free themselves from the shackles of colonialism and share equitably in the benefits of development.[8]. 2004 Presentation by Fr Frank Brennan SJ AO. The Mabo decision was a legal case held in 1992. He was, if you like, an Australian Nelson Mandela, someone who led his people in a struggle against incalculable odds, to what was rightfully theirs. The legal decision was made by the High Court on 3 June 1992. Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context. 2017 presentation by Professor Megan Davis, Pro Vice Chancellor Indigenous, University of New South Wales. Love, suffering, hope, justice and truth Eddie Mabo knew about love too. As Kevin Mason divedin the ocean, a compliance officer waswatching on the cliffs above. It goes on to mention the yet unfulfilled nature of redress through a social justice package that I alluded to earlier: Aboriginal and Torres Strait Islander peoples have been progressively dispossessed of their lands. But 20 years after the judgement, there's still a debate among constitutionalists, lawyers and politicians about the legacy of Mabo. Rob was at the forefront of the fight for land in Western Australia, particularly at Nookanbah and when the WA Government led the resistance to national land rights legislation. Few Australians then knew the name Eddie Mabo. These skills will enable us to make better and informed decisions for maximum benefit and I look forward, as I am sure you do, to the release of IBAs investment principles, which they are currently developing in partnership with Aboriginal and Torres Strait Islander peoples and organisations across the country. At http://hdr.undp.org/sites/default/files/reports/264/hdr_2003_en_complete.pdf (viewed 9 June 2015). The words are carefully chosen to sit alongside each other withjust the right length and the right tone, each one setting up the other and chosen for both meaning and music. Overwhelmingly, what participants told us at the Roundtable was that whilst there had been an expansion of the Indigenous estate since the commencement of the Native Title Act that it largely has not delivered sustainable outcomes for Aboriginal and Torres Strait Islander peoples. "Quite simply, Eddie Mabo brought an end to a two-centuries-old lie," says Rachel Perkins, director and inspiration behind the new movie, Mabo, released to coincide with the 20th anniversary of the historic High Court case. HOST: Today is Mabo Day. This will always be our land. He told them of his dream of ending his days on Murray Island, on the ancestral land that had been handed down through his family for 15 generations. But who was Eddie Mabo, why did he take up what must have seemed like a hopeless cause and what is the legacy of his campaign? Milosz wrote into the horror of the 20th century as he saw war all around him. With support from legal experts, Mabo, along with fellow plaintiffs and Murray Islanders Reverend David Passi, Celuia Mapoo Salee, Sam Passi and James Rice, brought a case against the Queensland Government in the High Court. Without this foundation, there would be no opportunity for us to access these rights through this unique form of land tenure. To seek justice we had to speak the words of British law. Aboriginal and Torres Strait Islander Social Justice, Copyright Australian Human Rights Commission, http://www.austlii.edu.au/au/journals/JlIndigP/2014/33.pdf, http://www.theaustralian.com.au/news/features/property-rights-will-help-economic-development-of-indigenous-australians/story-e6frg6z6-1227365821530, https://www.humanrights.gov.au/sites/default/files/document/publication/social_justice_native_title_report_2013.pdf, http://www.humanrights.gov.au/publications/native-title-report-2008, http://www.ohchr.org/EN/Issues/Development/Pages/RealizingaVisionforTransformativeDevelopment.aspx, http://www.austlii.edu.au/au/journals/ALRCRefJl/2009/15.html#FootnoteB6, http://hdr.undp.org/en/content/table-1-human-development-index-and-its-components#a, http://hdr.undp.org/sites/default/files/reports/264/hdr_2003_en_complete.pdf. JCU websites use cookies to enhance user experience, analyse site usage, and assist with outreach and enrolment. Governance has always been at the core of our Aboriginal and Torres Strait Islander cultures and our community life. I have previously spoken at length about the importance of the Declaration on the Rights of Indigenous Peoples, which contains 46 articles on the rights that Indigenous peoples all around the world hold. I'd also like to thank AIATSIS for the invitation to speak today and in doing that can I congratulate you Russell on receiving your recent Member of the Order of Australia award. First, they ask me to pass on their greetings and their thanks for allowing me on your lands. Gail, to your Mum Bonita, to Eddie Junior, Wannee, Bethal, Celuia, Ezra, Mario, Malita, Malcolm, Jessie and to you Gail, can I pay special tribute to for the generosity of you all in giving your husband and Dad to us. We invite you to walk with us in a movement of the Australian people for a better future.. On 3 June 1992 the High Court of Australia ruled that a group of Torres Strait Islander people, led by Eddie Mabo, owned the island of Mer (Murray Island). Our landsings gently a song of sadness. This is yet another reason why a development approach is so urgently needed. It commemoratesEdward (Eddie) Koiki Mabo (1936-1992), a Torres Strait Islander whose campaign for Australian Aboriginal and Torres Strait Islander land rights led to a landmark decision in the High Court of Australia on 3rd June 1992 that overturned the legal fiction of terra nullius, which had characterised Australian law with respect to land and title since the voyage of Captain James Cook in 1770. And in 1981, Eddie was invited by the same university to make a speech about Mer's land inheritance system. In 1959, he moved to mainland Queensland, working on pearling vessels and as a labourer. In May 1982, Eddie Mabo and four other Meriam people of the Murray Islands in the Torres Strait began action in the High Court of Australia seeking confirmation of their traditional land rights. His mother died during childbirth and he was raised by his mother's brother, Benny Mabo . On 8 December 1988, the High Court ruled this legislation invalid. But that hasn't stopped indigenous people, like Queensland elder Douglas Bon, taking great satisfaction in the ruling. Les Malezer, chairman of the Foundation for Aboriginal and Islander Research Action, is critical of the native title system for its failure to deliver for indigenous people. There was scepticism, even cynicism, but I was able to report the story. . The National Archives holds a diverse array of records relating to the Mabo case. That permission was denied. Edward Koiki Mabo ( n Sambo; 29 June 1936 - 21 January 1992) was an Indigenous Australian man from the Torres Strait Islands known for his role in campaigning for Indigenous land rights in Australia, in particular the landmark decision of the High Court of Australia that recognised that indigenous rights to land had continued after the British A lawyer heard the speech and asked . Eddie Mabo had challenged the very ideological establishment of Australia and the first Australians. Credit: Alex Ellinghausen No wonder Mr Abbott was visibly moved as he thanked "Aunty Gail" for . Help your class to explore the life of Eddie Mabo with this engaging and educational biography-writing task. Uncle Eddie 'Koiki' Mabo. Eddie Koiki Mabo (c. 29 June 1936 - 21 January 1992 [1]) was an Australian man from the Torres Strait Islands known for his role in campaigning for Indigenous land rights and for his role in a landmark decision of the High Court of Australia which overturned the legal doctrine of terra nullius ("land belonging to nobody") which characterised He's recorded as saying: "No way, it's not theirs, it's ours." But he was wrong. In 1959, he moved to mainland Queensland, working on pearling vessels and as a labourer. This is our land. Transcript. Words. To make agreements. Hide message. It is clear that the current system has not delivered what had initially been intended to Aboriginal and Torres Strait Islander peoples. Another key challenge that came out of the roundtable was the need to improve the capacity of our mobs to have the necessary advocacy; governance and risk management skills to successful engage in business and manage our estates in order to secure the best possible outcomes for our communities. These organisations could assist in under-writing costs, insurance and risk as well as helping explore options for Indigenous specific loan products. Until Mabo, we had been a forgotten people, even though we knew that we were in the right.". the Aborigines did not give up their lands peacefully; they were killed or removed forcibly from the lands by United Kingdom forces or the European colonists in what amounted to attempted (and in Tasmania almost complete) genocide.". The issue of compensation for unfinished business was another key theme of the Roundtable. The Roundtable was held after there was significant interest on this issue when Commissioner Wilson and I undertook some consultations around the country last year. On 3 June 1992, six of seven Australian High Court judges ruled: The Meriam people are entitled as against the whole world to possession, occupation, use and enjoyment of the lands of the Murray Islands [in Torres Strait]. Mabo tells the story of one of Australia's national heroes - Eddie Koiki Mabo, the Torres Strait Islander man who left school at age 15, yet spearheaded the High Court challenge that overthrew the fiction of terra nullius. Mabo Day & Native Title: Who was Eddie Mabo & what is his legacy? During this time he enrolled as a student and studied teaching at the College of Advanced Education, which later amalgamated with JCU. It does not create any new rights, but rather reaffirms the rights that exist in many other international treaties and conventions. Mabo made a speech to the audience where he explained the indigenous customary land inheritance system on Murray Island. However the Federal Court found that the South Australian government were liable for an undisclosed amount to the Nguraritja people for parcels of land over which, but for the prior extinguishing acts of government, they would have held native title. Transcript ID: 3849. About 800 kilometers north of Cairns sits the small remote community of Mer (Murray) Island in the crystal blue waters of the Torres Strait. Mabo: Life of an Island Man is a 1997 Australian documentary film on the life of Indigenous Australian land rights campaigner Eddie Koiki Mabo.. Mabo gained an education, became an activist for black rights and worked with his community to make sure Aboriginal children had their own schools. In 1973 Mabo founded the Black Community School in Townsville, which was created to educate Aboriginal and Torres Strait Islander children and preserve traditional knowledge and practices. Yindyamarra is respect: It is quiet, it is humble. That is the view most widely endorsed by history. Choose from the list of topics on the left and then choose 'Click to Play'. Elders saythe wateris now a battleground. The assumptions were quite erroneous, of course, but Terra Nullius was set in unshakeable motion and stayed rooted in place for two hundred years, even though Aborigines had been in Australia for at least 40,000 years. To Eddie Koiki Mabo and chief justice Sir Gerard Brennan. This was apartheid in Australia, not South Africa. Unfortunately, the right to development is not a concept often thought about in relation to Aboriginal and Torres Strait Islander peoples as members of a developed country. Eddie Mabo was a Torres Strait Islander activist. Up to April 2010, 84 native title cases had been dealt with by the courts, and 854,000 sq km (330,000 sq miles) is now covered by native title determinations. 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A number of key challenges that face Aboriginal and Torres Strait Islander people were explored, particularly when it comes to the full realization of our rights under land rights and native title. According to accounts of the conversation, the two scholarly figures looked at each other and then, delicately, told Mabo that he didn't own the land and that it was Crown land. The justices spoke of a legacy of "unutterable shame"and that the dispossession of Indigenous people was the darkest aspect of Australia's history. They can raise us to anger then soothe us. Importantly, development is also a process through which other human rights can be realized and our wellbeing alongside all other populations is maximised. Eddie Mabo wanted to change the law of Terra Nullius and claim the Aboriginal people as the original owners of the land this would change social and political views of the aboriginal people. These things range from various legal and administrative barriers that are placed on us once a native title determination has been made and includes various tax and regulatory standards placed on Aboriginal and Torres Strait Islander communities in the post determination phase, conflicts between individual and communal property interests and issues arising from the conversion of title. The issue of compensation goes to the core of the initial intent of addressing the historical dispossession of Aboriginal and Torres Strait Islander peoples from their lands and waters. Friendship with Eddie Mabo. Meriam history and culture were crucial to the success of the Mabo case. We did not end. Mabo expressed disbelief and shock. I believe that it is this framework that has the power to elevate the aspirations that we have as Aboriginal and Torres Strait Islander peoples in relation to land. "For two centuries, the British and then white Australians operated under a fallacy, that somehow Aboriginal people did not exist or have land rights before the first settlers arrived in 1788.". It is this issue of development that I will explore later in greater detail. You can find it still, somewhere buried in the archives of ABC News. I hope that youll share with me the need to move this conversation forward, in order to best realise our rights under native title and the benefits that should follow from that. He was right. Can I also acknowledge all you here today who have come together to work out how we can access our land, seas and waters easier and quicker, but who have also come to talk to each other about how we can make better use of our estates to make life a little better for the rest of our mob out there. Winanghanha is to return to knowing: to know what we have always known. This was our land. A lawyer heard the speech and asked Eddie if he would like to challenge the Australian Government in the court system, to decide who the true owner of the land on Mer was, his . This link is the basis of the ownership of the soil, or better, of sovereignty., "This is the torment of our powerlessness.". Ten years later, he conceded his fears were unfounded. Mabo and his fellow plaintiff's fought for land on Mer - their ancestral gardens and home. The truth: This was his land. In the context of Aboriginal and Torres Strait Islander peoples, Governments have committed themselves to the economic development of our communities. Rejected at each turn. I have heard many stories from Aboriginal and Torres Strait Islander communities and Traditional Owners about the many barriers they face in reaching their potential benefits under land rights and native title. Eddie Koiki Mabo was a Torres Strait Islander, known for his role in campaigning for Indigenous land rights and for the landmark decision of the High Court of Australia that overturned the legal doctrine of terra nullius ('land belonging to nothing, no one') which characterised Australian law with regards to land and title.
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