deities associated with centipedes10 marca 2023
Memoirs of the National Academy of Science, 23. University of the Philippines. Jamias, N. F. (1947).A study on Biag ni Lam-ang, the Ilocano epic. 49, No. A-Z-Animals.com. Philippine Magazine, p. 405. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. Borneo Research Bulletin. WebMaybe it's not necessarily a deity but a sign, an omen or premonition. Madrid, 1895. Living in Danger: Exploring the Culture of Disaster of the Ati Peoples in Bicol, Philippines. Ethnography of the Bikol People, vii. Pack, J., Behrens, D. (1973). I did have the pleasure (eh-heh) of receiving a few impressions of a rather large centipede, enjoying the offerings Id laid out on my altar; I havent the faintest whether it was my imagination, one of Sepas netjeri, or Sepa Himself. The number 1 is also associated with Allah, Aphrodite the Greek Goddess of Love, Apollo the Greek God of Communication, Diana the Roman Goddess of the Hunt, Vesta the Roman Hearth Goddess, Frey the Norse Hearth Goddess, Jehovah, the Egyptian God Neter and the Chinese God Pangu. As centipedes are venomous, Sepa was also considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. Filipino Heritage, I, 15. Hes also invoked against the Uncreated One in its serpent form, reinforcing Sepas ability to protect mortals against everyday snakes. Philippine Mythology. If youre going to do some weather divination and magic, consider bringing the woolly bear in. Ateneo University Press, 1994. Philippine Studies Vol. The Traditional Tiruray Zodiac: The Celestial Calendar of a Philippine Swidden and Foraging People. (2016). The woolly bear is a caterpillar that has folklore all his own in fact, he is tasked with foretelling the weather. University of Manila., 1956. Page 280. University of Santo Toms (2002). Ateneo de Manila University. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. Mckenzie, D. A. Page 168. Blumentritt, Ferdinand (1895). WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. C.G. Magno, R. M. (1992). [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. Stacey, N. (2007). I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of All, I am Osiris.. (191230). Philippine Quarterly of Culture and Society. (1982). A scene from Old Welsh literature. Ancient Beliefs and Customs of the Tagalogs. Assessing environmental conservation on Palawan Island (the Philippines), in D. Anderson and E. Berglund (eds.) POTET, Jean-Paul G. (2016). Hussin, H., Santamaria, M. C. M. (2008). These animals are predatory and carnivorous. Philippine Folk Literature: The Legends. Datu na Gyadsal: the chief adversary, who was also later called as Satan by Muslim converts; Spirit of the Rainbow: a spirit who may cut the finger of those who use their index finger to point at the rainbow, Bantugen: an epic hero-god and the god of forefathers who the masses look up to and trust, Apo: anestral spirits who take the role of intermediaries who overcome evil spirits, Pagari: also called Inikadowa, the twin-spirit who is sometimes in the form of a crocodile; if a person is possessed by them, the person will attain the gift of healing, Tarabusao: a half-man, half-horse giant monster who rules Mindanao and feasted on male human flesh, which caused many to escape into the island of Mantapuli; beheaded by Skander, Skander: the ruler of Mantapuli and an epic hero who went on a quest to slay the monster Tarabusao, Bai Labi Mapanda: the fairest lady of Mantapuli who is married to Skander, Kalanganan Kapre: a good giant who provided the people of Kalanganan I with security, guarding them against bad elements; eventually left Kalanganan when his home near the Pulangi river was cut down due to a surge in human population, Rajah Indarapatra: brother of Rajah Solayman; gave his ring and sword called Jurul Pakal to his brother, who went on a quest to defeat the monsters in Maguindanao; also planted a tree which would only die if Rajah Solayman dies; searched for his brother, who he revived using heaven-sent waters at Mount Gurayn; he afterwards went into his own quest, where he slayed a seven-headed monster; he eventually returned to Mantapoli, Rajah Solayman: brother of Rajah Indarapatra; went on a quest to defeat various monsters; slayed Kurita, Tarabusar, and Pah, but died when Pah's weight crushed him; revived when Rajah Indarapatra poured heaven-sent waters onto his bones, where afterwards, Rajah Solayman returned to Mantapoli. "Western Visayan Verbal Lore." Hinilawod: Adventures of Humadapnon, chanted by Hugan-an and recorded by Dr. F. Landa Jocano, Metro Manila: 2000, Punlad Research House. Web1Major deities 2Lesser deities 3Primordial beings 4Demigods and heroes 5Spirits and demons 6Legendary beasts Major deities Adador Ishkur - god of storms, venerated as a supreme power especially in Syriaand Lebanon Anshur- head of the Assyrianpantheon, regarded as the equivalent of Enlil Quezon City: University of the Philippines Press. (1977). 3: The Myth of the Sleeping Hero: Three Philippine Cases. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Scarecrow Press. This site uses functional cookies and external scripts to improve your experience. Karlston, L. (2018). Dwata (general): the general term for the gods; Fu Dalu: the goddess of the abaca; speak and guide weavers on how to create patterns and designs, which are remembered in dreams, Muhen: a bird god of fate whose song when heard is thought to presage misfortune; any undertaking is immediately abandoned or postponed when one hears the Muhen sing. Design courtesy Andi Mancuso Studios. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Boston, Ginn. Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. Washington: Catholic Anthropological Conference. Blumentritt, Ferdinand (1895). University of Santo Tomas., 2002. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. Lets look at some of the folklore, myths, and magic associated with fireflies. Press. Beyer, H. O. PhD diss., University of the Philippines. Historical Conservation Society. History of Ilocos, Volume 1. Sino-Filipino Historico-cultural Relations. Ragandang III, P. C. (2017). Today is a Feast Day for Sepa, the centipede god of ancient Egypt. "'Women are not brave enough' Semelai male midwives in the context of Southeast Asian cultures". Holy Angel University. University of the Philippines Press, 2014. Capital Publishing House, 1989. Cagayan de Oro City: Xavier University. Blumentritt, Ferdinand (1895). Blumentritt, Ferdinand (1895). That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Chicago: A.C. McClurg and Co. Lambrecht, F. H. (1981). Madrid, 1895. littlewillownymph said: not a god, but related to spiders: deitiesdaily.tumblr.com. Indigenous Peoples and Community Conserved Areas and Territories Consortium. (1582) 1903. Bowring, John (1858). As the wife of the Sun God, Ra, Hathor is known in Egyptian legend as the patroness of wives. The Sulod Myth of Creation. The Philippine Islands, 14931898: Volume XXXII, 1640. Maribago; can break pestles with his bare hands; one of the Mactan chieftains loyally allied to Datu Mangal, Tindak-Bukid: chief of Bo. Banig: spirits of the hillsides and caves; Mun-apoh: deified ancestral spirits who are guardians and sources of blessings provided by the living; they are respected, however, their blessings could also be turned into a curse, Dadungut: divinities who dwell in graveyards and tombs, Makiubaya: divinities who watch over the gates of the village, Binudbud: spirits that are invoked during feasts to quell the passions of men, Kolkolibag: spirits who cause difficult labor, Hidit: divinities who give punishments to those that break taboos, Puok: a kind of Hidit who use winds to destroy the dwellings of miners that break taboos, Hipag: spirits of war that give soldiers courage on the field of war but are ferocious and cannibalistic, Llokesin: the god of rats who figures in the myth of the first orange tree, Bumabakal: the rejected corpse divinity of the skyworld; his dead body resides on top of Mount Dukutan, where his bodily fluids cause boils, Kabigat: the god who sent a deluge which flooded the earth; married to the goddess Bugan, Bugan: a goddess married to Kabigat; her children are a son named Wigan and a daughter also named Bugan, Bugan: daughter of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Wigan: son of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Dumagid: a god who lived among the people of Benguet; married a mortal woman named Dugai and had a son named Ovug, Ovug: son of Dumagid and Dugai; was cut in half by his father, where one of his halves was reanimated in the skyworld, and the other on earth; the voice of the skyworld's Ovug is the source of lightning and sharp thunder, while the voice of the earth's Ovug is the source of low thunder, Bangan: the god who accompanied Dumagid in claiming Ovug from the earth, Aninitud chalom: deity of the underworld, whose anger is manifested in a sudden shaking of the earth, Aninitud angachar: deity of the sky world; causes lightning and thunder when unsatisfied with offerings, Mapatar: the sun deity of the sky in charge of daylight, Bulan: the moon deity of the night in charge of nighttime, Milalabi: the star and constellation deities, Pinacheng: a group or class of deities usually living in caves, stones, creeks, rocks, and in every place; mislead and hide people, Fulor: a wood carved into an image of a dead person seated on a death chair; an antique which a spirit in it, who bring sickness, death, and unsuccessful crops when sacrifices are not offered, Inamah: a wooden plate and a home of spirits; destroying or selling it will put the family in danger, Dugai: the mortal mother of the split god Ovug; wife of the god Dumagid, Humidhid: the headman of a village in the upstream region of Daya who carved the first bulul statues from the haunted or supernatural tree named Bongbong, Unnamed Shaman: prayed to the deities, Nabulul and Bugan, to possess or live in the bulul statues carved by Humidhid, Wife of Namtogan: a mortal woman who the god Namtogan married when he stayed at the village of Ahin, Kabunyan: the almighty creator; also referred to as Agmattebew, the spirit who could not be seen; the mabaki ritual is held in the deity's honor during planting, harvesting, birth and death of the people, and other activities for livelihood, Lumawig: the supreme deity; creator of the universe and preserver of life, Bangan: the goddess of romance; a daughter of Bugan and Lumawig, Obban: the goddess of reproduction; a daughter of Bugan and Lumawig, Kabigat: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Balitok: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Wigan: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Timugan: two brothers who took their sankah (handspades) and kayabang (baskets) and dug a hole into the lower world, Aduongan; interrupted by the deity Masaken; one of the two agreed to marry one of Masaken's daughters, but they both went back to earth when the found that the people of Aduongan were cannibals, Masaken: ruler of the underworld who interrupted the Timugan brothers. Page 476. WebGoats: Goats are a sign of good luck. Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. NOTE: These settings will only apply to the browser and device you are currently using. Rex Bookstore, Inc. Demetrio, F. R., Cordero-Fernando, G., & Zialcita, F. N. (1991). Bacwaden, J. O. C. (1997). Thanks to Valentine's Day, many gods and goddesses of love and fertility are honored at this time. Religion of the Katipunan. Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Fansler, Filipino Popular Tales, pp. This contact between native and foreign faiths later accumulated more stories, which also became part of both faiths, with some alterations. Lulu.com, 2016. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. CTRL + SPACE for auto-complete. Halupi: Essays on Philippine Culture. Philippine Center for Advanced Studies. However, if you see its tail first, then bad luck will befall a friend. To the last grain of rice: T'boli subsistence production. Master's thesis, University of the Philippines, Diliman. 42, No. The T'boli Creation Myth and Religion. 3, No. Catholic Anthropologist Conference. Page 33-34, 113. Depending on where you live, you probably see spiders starting to emerge from their hiding spots at some point in the summer. In an interesting contrast, although beetles are typically found in less-than-clean places, and are sometimes associated with filth and disease, they are also part of the cycle of life that leads to new beginnings and creation. (1992). Alacacin, C. (1952). Page 19. Page 33. The Ati of Negros and Panay. (1970). Wood, G. L. (1957). Vocabulariode lengua tagala: El romance castellano puesto primero. Llamzon, Teodoro A. Relacion de las Yslas Filipinas. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Quezon City: University of the Philippines Press. Yasuda, S., Razaq Raj, R., Griffin, K. A. The Kemetic Orthodoxy calendar lists Him as Heru-Sepa, or Horus-Who-is-Sepa, and as a son of Sekhmet. Sri Chanda Bhairavar, one of the Ashta Bhairava ("Eight Bhairavas"); whose mount is a peacock. Encyclopedia of the Philippines: Literature. The Study of Philippine History. Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Esteban, R. C., Casanova, A. R., Esteban, I. C. (2011). Numbers and Units in Old Tagalog. A reclamation of one's heritage. An Account of Personhood, Identity and Bodily Knowledge amongst the Batak of Palawan Island (the Philippines). Maranaw: Dwellers of the Lake. Scott, William Henry (1994). Good Press, 2019. Your choices will not impact your visit. (2013). Genitality in Tagalog. Plasencia, Juan de (1589). Asian Folklore Studies. Webhow do floodplains jeopardize the livelihoods of agricultural workers. (1854). Yabes, L. Y. CCP Encyclopedia of Philippine Art: Peoples of the Philippines. Malinao in hald with a thunderbolt; Asuang: brother of Gugurang; an evil god who wanted Gugurang's fire, and gathered evil spirits and advisers to cause immortality and crime to reign; vanquished by Gugurang but his influence still lingers, Unnamed Giant: supports the world; movement from his index finger causes a small earthquake, while movement from his third finger causes strong ones; if he moves his whole body, the earth will be destroyed, Daga: son of Dagat and Paros; inherited his father'control of the wind; instigated an unsuccessfully rebellion against his grandfather, Languit, and died; his body became the earth. Manuel, A. E. (1973). Marsden, William (1784). University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Lulu.com, 2016. Hedgehogs: Hedgehogs are symbolic of good fortune, especially if you meet one going in the opposite direction. The Gods and Goddesses. Nearly all cultures have some sort of spider mythology, and folktales about these crawly creatures abound! From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Aring Sinukan: sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war; Mingan: a deity who rules with Sinukuan over Arayat, also called Kalaya and Alaya, Apolaqui: sun god who battled his sister, Mayari, Mayari: the moon goddess who battled her brother, Apolaqui, Apng Malyari: moon god who lives in Mt.